What should an honest defender of free speech say in this position? Every word I wrote was true. I believe the right to openly discuss religion, and follow the facts wherever they lead us, is one of the most precious on earth – especially in a democracy of a billion people riven with streaks of fanaticism from a minority of Muslims, Hindus and Sikhs. So I cannot and will not apologize.
I did not write a sectarian attack on any particular religion of the kind that could lead to a rerun of India’s hellish anti-Muslim or anti-Sikh pogroms, but rather a principled critique of all religions who try to forcibly silence their critics. The right to free speech I am defending protects Muslims as much as everyone else. I passionately support their right to say anything they want – as long as I too have the right to respond.
The protestors said I deliberately set out to “offend” them, and I am supposed to say that, no, no offence was intended. But the honest truth is more complicated. Offending fundamentalists isn’t my goal – but if it is an inevitable side-effect of defending human rights, so be it. If fanatics who believe Muslim women should be imprisoned in their homes and gay people should be killed are insulted by my arguments, I don’t resile from it. Nothing worth saying is inoffensive to everyone.
You do not have a right to be ring-fenced from offence. Every day, I am offended – not least by ancient religious texts filled with hate-speech. But I am glad, because I know that the price of taking offence is that I can give it too, if that is where the facts lead me. But again, the protestors propose a lop-sided world. They do not propose to stop voicing their own heinously offensive views about women’s rights or homosexuality, but we have to shut up and take it – or we are the ones being “insulting”.
It’s also worth going through the arguments of the Western defenders of these protestors, because they too aren’t going away. Already I have had e-mails and bloggers saying I was “asking for it” by writing a “needlessly provocative” article. When there is a disagreement and one side uses violence, it is a reassuring rhetorical stance to claim both sides are in the wrong, and you take a happy position somewhere in the middle. But is this true? I wrote an article defending human rights, and stating simple facts. Fanatics want to arrest or kill me for it. Is there equivalence here?
Read it all. I don’t agree with Hari on many issues, and I don’t share his antipathy toward religion – but I have a much bigger problem with anyone who tells me his religious beliefs should be exempt from criticism. Especially when the punishment for “insulting” his faith is torture and death.